I DONT WANT TO LEAVE THE SOUTH!!!! THIS IS MY HOME!!!
I want things to get better here instead of having to leave it behind to be safe!! I literally live in North Carolina i KNOW about the bathroom bills, i KNOW i PROMISE YOU.
Queer people who look down on the south and refuse to acknowledge that there are queer people here infuriate me. The south is not just Bigotry World tm! There are poc here!! There are trans people here! There are queer people and disabled people and tons of other people who deserve your love and support!
saw a poll about whether you prefer corruption or redemption arcs and i realized that for me it’s not really either, it’s a distillation arc: when a character becomes the most intense version of what they could be, everything inessential falling away or being discarded so that only the core remains.
great tags by @neuxue #‘while you were busy being doomed by the narrative I used it as a whetstone and became the blade’
Messaging people for the first time is so hard. What am I supposed to say? Like, “You seem really odd and your blog intrigues me. Do you want to have philosophical conversations or perhaps talk about fictional characters?” What! Whatever. I will just follow you back and stare at your blog with my big beautiful brown eyes.
You are never late to a fandom. Your fic is never “invalid” for being “late”. Your fic doesn’t need a high word limit. Your fic does not need a high standard. Your fic does not need to be highly popular. Your fic isn’t less valid than a popular author’s fic. Your fic isn’t inheritly bad. Your fic is amazing. Your fic is valid. The only thing that matters is that you’re having fun. Fandom is not consumption and consumerism. Fandom is fun, free and for the people. Fandom is not a popularity contest. We’re all nerds at the end of the day.
Haha get loved unconditionally idiot. Get absolutely fuckin cherished. Lol you’re about to be hugged so hard. I appreciate you deeply as a person, what you gonna do about it? Nothing lmao
okay so I work at a jewelry store and I’m trying to get this lady to buy some ugly earrings. raw cut stones in jewelry is frankly hideous and I don’t know why we got them. but anyway she wants them
so I’m like buy them you got the money and you spent like five minutes looking at them. you clearly want this and I got a headache so buy it and leave. and she’s like but my husband hates this style :(
and I do my “who the fuck cares” conversation branch. (lots of they aren’t wearing it and you should feel special and pretty. and this makes you feel like a supermodel so get it!) and she’s really into it. like she’s getting hyped up and really excited. and I’m like I can sell her more dumb shit!
but then she just walks out the door…? and starts yelling at this guy who I’m guessing is the husband because she’s talking about a divorce and she’s done with his pathetic ass and all that shit. and they leave screaming at each other.
the concept and idea of “you can always start trying to be a better person” is extremely important to me both in media and irl and i continue to be deeply deeply disturbed by the trend on this site pushing that these ideas in media are bad writing or even morally reprehensible
because theyd rather someone stay terrible or just straight up die than become a better person
from a compassionate point of view it’s deeply distressing and from a pragmatic point of view it’s outright frustrating
it’s fucked up.
What is the most important step a man can take?
The next.
I think part of the pushback about this is the idea that, to “redeem” bad people, their victims must first forgive them for unforgivable acts.
This is false. No one is obligated to forgive you. You can learn from your mistakes and become the best, kindest person on earth, and the
people you’ve hurt still won’t forgive you, and you’ll have to accept that. And that doesn’t mean you aren’t allowed to grow. Because we aren’t just “pure” or “sinful”, we’re complex.
[ID: two screenshots of Michael from The Good Place saying, “What matters isn’t if people are good or bad. What matters is if they’re trying to be better today than they were yesterday.” /END ID]
My sister and I have the same birthday and it’s cool because people will be like, “Oh, are you twins?” And I get to say, “No! I ruined a five year old’s birthday.”
My sister and I have the same birthday and it’s cool because people will be like, “Oh, are you twins?” And I get to say, “No! I ruined a five year old’s birthday.”
hey guys. the carbon monoxide detector in my home started going off earlier today. it turned out to be a false alarm, but i feel like i should take this opportunity to say: it is so important to have a carbon monoxide detector in your home! carbon monoxide is scentless and tasteless, so you won’t know unless you have one! if you don’t have one, get one! if you do have one, when was the last time you replaced its batteries? and how old is it? carbon monoxide detectors last for about 10 years, so if yours is older than that, replace it! if it dies, it could either go off indefinitely (which is what caused my family’s incident,) or not go off when it’s supposed to (this is much worse!)
important addition!
do you often hear a shrill beep every minute or so?
that’s probably your carbon monoxide detector telling you to replace the batteries!
(text version: 4 beeps and a pause: emergency. this means that carbon monoxide has been detected in the area, you should move to fresh air and call 9-1-1.
1 beep every minute: low battery. it is time to replace the batteries in your carbon monoxide alarm.
5 beeps every minute: end of life. this chirp means it is time to replace your carbon monoxide alarm.)
according to first alert, you’re also supposed to replace your carbon monoxide detectors every 7 years, because the sensors get weaker! yes, even if it’s not giving end-of-life beeps!
carbon monoxide poisoning can lead to permanent brain damage and death
(plain text: carbon monoxide poisoning can leas to permanent brain damage and death)
symptoms of carbon monoxide poisoning include: headaches, weakness, dizziness, nausea or vomiting, shortness of breath, confusion, blurred vision, drowsiness, loss of muscle control, and loss of consciousness.
over 400 americans die every year from carbon monoxide poisoning not linked to fires, over 100,000 visit emergency rooms, and over 14,000 are hospitalized
(plain text: over 400 americans die every year from carbon monoxide poisoning not linked to fires, over 100,000 visit emergency rooms, and over 14,000 are hospitalized)
please don’t take the risk, the best way to stay safe is to replace your carbon monoxide alarm’s batteries when needed, and entirely replace your carbon monoxide alarm when it reaches the end of its life
“What I assume my teachers were trying to teach me”
Huck Finn is about a white Southern boy who was raised to believe that freeing slaves is a sin that would send you directly to hell who forges a familial bond with a runaway slave and chooses to free him and thereby in his mind lose his salvation because he refuses to believe that his best friend and surrogate father is less of a man just because he’s black. Yes it features what we now consider racial slurs but this is a book written only 20 years after people were literally fighting to be allowed to keep other human beings as property, we cannot expect people from the 1880s to exactly conform with the social mores of 2020, and more to the point if we ourselves had been raised during that time period there’s very little doubt that we would also hold most if not all of the prevalent views of the time because actual history isn’t like period novels written now where the heroes are perfect 21st century social justice crusaders and the villains are all as racist and sexist as humanly possible. Change happens slowly and ignoring the radical statement that we’re all human beings that Twain wrote at a time when segregation and racial tensions were still hugely prevalent just because he wrote using the language of his time period is short-sighted and foolhardy to the highest degree.
I’m really kind of alarmed at the rise in the past few years of the “and we do condemn! wholeheartedly!” discourse around historical figures. it seems like people have somehow boomeranged between “morals were different in the past, therefore nobody in the past can ever be held accountable for ANY wrongs” to “morals are universal and timeless, and anything done wrong by today’s standards in the past is ABSOLUTELY unforgiveable” so completely, because social media 2.0 is profoundly allergic to nuance
please try this on for size:
there have always been, in past times as today, a range of people in every society, some of whom were even then fighting for a more just and compassionate accord with their fellow man and some of whom let their greeds and hatreds rule them to the worst allowable excesses. the goal of classics and history education is to teach you enough context to discern between the two, not only in the past but in the present
My mind just boggles at the “There’s Racism In That Book” argument. Yes, there is racism in that book, because that book is ABOUT RACISM. The message is that it is BAD.
My high school English teacher, who was a viciously brilliant woman, used to say that when people banned Huck Finn they said it was about the language, but it was really the message they were trying to ban, the subversive deconstruction of (religious) authority and white supremacy.
Huckleberry Finn can actually be seen as a powerful case study in trying to do social justice when you have absolutely no tools for it, right down to vocabulary. And in that respect, it’s a heroic tale, because Huck—with absolutely no good examples besides Jim, who he has been taught to see as subhuman, with no guidance, with everyone telling him that doing the right thing will literally damn him, with a vocabulary that’s full of hate speech—he turns around and says, “I’m not going to do it. I’m not going to participate in this system. If that means I go to Hell, so be it. Going to Hell now.”
(I used to read a blogger who insisted that “All right, I’ll go to Hell,” from Huckleberry Finn is the most pure and perfect prayer in the canon of American literature. Meaning, as I understand it, that the decision to do the right thing in the face of eternal damnation is the most holy decision one can make, and if God Himself is not proud of the poor mixed-up kid, then God Himself is not worth much more than a “Get thee behind me,” and the rest of us should be lining up to go to Hell too. Worth noting that this person identified as an evangelical Christian, not because he was in line with what current American evangelicals believe, but because “they can change their name, I’m not changing mine.” Interesting guy. Sorry for the long parenthetical.)
Anyway, the point of Huck Finn, as far as I can tell, is that you can still choose to do good in utter darkness, with no guidance and no help and none of the right words.
And when you put it like that, it’s no wonder that a lot of people on Tumblr—people who prioritize words over every other form of social justice—find it threatening and hard to comprehend.
“What I assume my teachers were trying to teach me”
Huck Finn is about a white Southern boy who was raised to believe that freeing slaves is a sin that would send you directly to hell who forges a familial bond with a runaway slave and chooses to free him and thereby in his mind lose his salvation because he refuses to believe that his best friend and surrogate father is less of a man just because he’s black. Yes it features what we now consider racial slurs but this is a book written only 20 years after people were literally fighting to be allowed to keep other human beings as property, we cannot expect people from the 1880s to exactly conform with the social mores of 2020, and more to the point if we ourselves had been raised during that time period there’s very little doubt that we would also hold most if not all of the prevalent views of the time because actual history isn’t like period novels written now where the heroes are perfect 21st century social justice crusaders and the villains are all as racist and sexist as humanly possible. Change happens slowly and ignoring the radical statement that we’re all human beings that Twain wrote at a time when segregation and racial tensions were still hugely prevalent just because he wrote using the language of his time period is short-sighted and foolhardy to the highest degree.
I’m really kind of alarmed at the rise in the past few years of the “and we do condemn! wholeheartedly!” discourse around historical figures. it seems like people have somehow boomeranged between “morals were different in the past, therefore nobody in the past can ever be held accountable for ANY wrongs” to “morals are universal and timeless, and anything done wrong by today’s standards in the past is ABSOLUTELY unforgiveable” so completely, because social media 2.0 is profoundly allergic to nuance
please try this on for size:
there have always been, in past times as today, a range of people in every society, some of whom were even then fighting for a more just and compassionate accord with their fellow man and some of whom let their greeds and hatreds rule them to the worst allowable excesses. the goal of classics and history education is to teach you enough context to discern between the two, not only in the past but in the present
My mind just boggles at the “There’s Racism In That Book” argument. Yes, there is racism in that book, because that book is ABOUT RACISM. The message is that it is BAD.
My high school English teacher, who was a viciously brilliant woman, used to say that when people banned Huck Finn they said it was about the language, but it was really the message they were trying to ban, the subversive deconstruction of (religious) authority and white supremacy.
Huckleberry Finn can actually be seen as a powerful case study in trying to do social justice when you have absolutely no tools for it, right down to vocabulary. And in that respect, it’s a heroic tale, because Huck—with absolutely no good examples besides Jim, who he has been taught to see as subhuman, with no guidance, with everyone telling him that doing the right thing will literally damn him, with a vocabulary that’s full of hate speech—he turns around and says, “I’m not going to do it. I’m not going to participate in this system. If that means I go to Hell, so be it. Going to Hell now.”
(I used to read a blogger who insisted that “All right, I’ll go to Hell,” from Huckleberry Finn is the most pure and perfect prayer in the canon of American literature. Meaning, as I understand it, that the decision to do the right thing in the face of eternal damnation is the most holy decision one can make, and if God Himself is not proud of the poor mixed-up kid, then God Himself is not worth much more than a “Get thee behind me,” and the rest of us should be lining up to go to Hell too. Worth noting that this person identified as an evangelical Christian, not because he was in line with what current American evangelicals believe, but because “they can change their name, I’m not changing mine.” Interesting guy. Sorry for the long parenthetical.)
Anyway, the point of Huck Finn, as far as I can tell, is that you can still choose to do good in utter darkness, with no guidance and no help and none of the right words.
And when you put it like that, it’s no wonder that a lot of people on Tumblr—people who prioritize words over every other form of social justice—find it threatening and hard to comprehend.
My girlfriend and I talk a lot about our different generations of queerness, because she was doing queer activism in the 1990s and I wasn’t.
And she’s supportive of my writing about queerness but also kind of bitter about how quickly her entire generation’s history has disappeared into a bland “AIDS was bad, gay marriage solved homophobia” narrative, and now we’re having to play catch-up to educate young LGBTQ+ people about queer history and queer theory. It gets pretty raw sometimes.
I mean, a large part of the reason TERFs have been good at educating the young and queer people haven’t is, in the 80s and 90s the leading lights of TERFdom got tenured university positions, and the leading lights of queerdom died of AIDS.
“Excuse us,” she said bitterly the other day, not at me but to me, “for not laying the groundwork for children we never thought we’d have in a future none of us thought we’d be alive for.”
“the reason TERFs have been good at educating the young and queer people haven’t is, in the 80s and 90s the leading lights of TERFdom got tenured university positions, and the leading lights of queerdom died of AIDS.”
thank you for giving me a good reason to finish my dissertation and try to make it in the academy
Wait, idk LGBTQ+ history, but they died of AIDS cause, what, hospitals refused to treat them or…?
Meanwhile, the AIDS epidemic took six years to be recognized by the CDC (1975-1981) because at first the only people dying were intravenous drug users, which is to say, heroin addicts; when it was recognized, President Reagan’s government pressured the CDC to spend as little time and money on AIDS as possible, because they literally didn’t think gay lives were important. So yes, hospitals refused to treat them and medical staff treated them as disgusting people who deserved to die, but also, there was very little funding for scientists to understand what this disease was, what caused it, where it came from, how it spread, or how to stop it. The LGBTQ+ community had to organize and fight to get hospitals to treat them, to fund scientific research, to be legally allowed to buy the drugs that kept them alive, and to have access to treatment. An effective treatment for AIDS wasn’t found until 1995.
And it’s ongoing; a lot of the difficulty of fighting AIDS in Africa is that it’s seen as “the gay disease” (and thanks to European colonialism, even African societies that used to be okay with us were taught to think LGBTQ+ people are bad). Even now that we have medications that can treat or prevent AIDS, they’re incredibly expensive and hard to get; in 2015, New York businessman Martin Shkreli acquired the exclusive right to make a drug that treats an AIDS-related disease, and raised its price from $13.50 a pill to $750 a pill.
Here’s one history on what it was like to have and fight AIDS, one history on how politicians responded to the epidemic, and if you can get a copy of the documentary How to Survive a Plague, it’s a good introduction, because it’s about how AIDS patients had to fight for their lives. A lot of these histories are imperfect and incomplete, because privilege played a big part in whose lives and deaths were seen as important–Poor people, people of colour, trans people, and drug addicts were less likely to be able to afford or access medical care, and more likely to die without being remembered; histories often tend to focus on straight people who got AIDS through no fault of their own, and then white cis gay men who seem more “respectable” and “relatable”.
I mean, people who will talk about how homophobia led to neglect of AIDS still find ways not to mention that AIDS isn’t just sexually transmitted; it’s hugely a disease of drug addicts, because sharing needles is a huge way the disease spreads. But because society always thinks, oh, drug addicts are bad and disgusting people and of course criminals, that often gets neatly dropped from the histories, and it’s still hard to get people to agree to things that keep drug addicts alive, like needle exchanges and supervised injection sites. But if you want my rant about how the war on drugs is bullshit used to control poor people and people of colour, and drugs shouldn’t be criminalized, you’ll have to ask for that separately.
They died of AIDS because
Hospitals refused to treat them, and when they did get admitted, treated them like dirt so their will-to-live was eroded - refused to let long-term partners visit them, staff acted like they were disgusting nuisances, etc.
Very little funding was put into finding causes or cures - AIDS was considered “god’s punishment” for immoral behavior by a whole lot of people.
Once causes were understood (effective treatments were a long ways off), information about those causes weren’t widely shared - because it was a “sex disease” (it wasn’t) and because a huge number of the victims were gay or needle-drug users, and the people in charge of disease prevention (or in charge of funding) didn’t care if all of those people just died.
Not until it started hitting straight people and superstar celebrities (e.g. Rock Hudson) did it get treated as A Real Problem - and by that time, it had reached terrifying epidemic conditions.
Picture from 1993:
We lost basically a whole generation of the queer community.
As a current AIDS survivor, this is really important information. I was diagnosed not only HIV positive in 2014, but I had already progressed to an AIDS diagnosis. Knowing how far we’ve come with treatment and what the trials and tribulations of those who came before cannot and must not ever be forgotten. Awareness is the number one goal. I often speak to the microbiology students at my university to explain what it’s like to live with, how the medications work, side effects, how it’s affected my daily life, and just raise general awareness.
Before my diagnosis, I, like many others, was clueless to how far treatment has come. I was still under the belief my diagnosis was a death sentence. Moving forward, even if only one person hears my story, that’s one more person that’s educated and can raise awareness.
I believe it’s time for us as a society to start better education of this disease. The vast majority of the people I’ve spoken to are receptive to the knowledge of my status, and I’ve received lots of support from loved ones, friends, and total strangers. It’s time to beat the stigma.
This is slightly off-point, but as for the cost, I wanted to mention that some pharmacies have specialties that let them get special coupons/programs and stuff to save money.
A bottle of Truvada (a month supply commonly used for treating this) is at least $3,000 out of pocket and insurance doesn’t usually take a lot off of that. But the pharmacy I work at is an HIV specialty and we always get te price down to less than $10.
If you’re on HIV meds and they’re ludicrously expensive, ask your local pharmacy manager if there are any local HIV specialty pharmacies that they know of. They might be able to help.
I think it’s important to emphasize that, while the diagnosis is no longer a death sentence, it is also true that people dying of AIDS because of homophobia is not history only.
My brother’s first boyfriend was kicked out/disowned by his parents for being queer, got AIDS, couldn’t afford treatment, and died. He died in 2019, at around 20 years old.
In 2019.
Barely more than a kid.
Of a treatable disease.
Because of homophobia.
Because his parents cared more about not being associated with a queer person than they cared about their son’s literal life.
AIDS is not just history. Neither is homophobia.
Back to history: When AIDS patients held die-ins, they went to hospitals, lay down in front of them, and literally waited to die.
If you’re young & either queer or queer-adjacent, think about the number of people out of the closet you know your own age & think about how many you know your parents age. They’re not stamping us out of the mould any quicker these days than in the ‘60s, except in lockstep with population growth.
I think, growing up, my picture of relative numbers of queer people & straights was unavoidably impacted by the number of empty seats at our table. That might be the case for you too. The number of elders you never got to meet.
Remember this when people talk about how small the LGBTQIA+ population is. That it’s “such a small percentage of the population to be catered too”. Remember this and tell them, “that’s because homophobia killed them”.
This picture of the San Francisco Gay Men’s Chorus is often included with the “The men facing the camera/in white are the surviving members” but it leaves out something extremely important:
By 1996, all of the men facing the camera in the picture were dead.
By 1996 the obituary list was almost 50 names longer than the entire choral roster. All of the positions plus four dozen more, gone. The obituary list continued to grow, too. The cost and availability of any treatments in the mid-late 90s continued to cause more death.
If you were queer in the 80s and 90s, you knew someone who had it and knew people who died from it. Period. I cannot stress the impact this had on the queer community and those of us who were alive at the time, and I know the scope of it is almost unimaginable to younger people today.
By 1996, there were NO surviving original members of the SFGMC. You need to know that when you see this picture.
Dozens of the men turned away from the camera here in this shot were also dead alongside the men in white. It is vital to recognize that.
There is no hope in this picture, it isn’t a display of a lucky few who avoided death. There is no “Well at least some of them survived” because no, they didn’t, and this time was so fucking bleak and painful it’s astonishing that anything got done. They’d march one week and die the next. Their friends would bury them in the morning and march in the afternoon. This went on for years.
Bigotry and hate and ignorance killed generations of queer people. It speaks to the sheer resilience of the community that from that all but state-sanctioned genocide, we have gained so much ground in the last few decades. Much is owed to the people who refused to stay quiet and who fought even on their deathbeds, so please consider learning about LGBTQ+ history as a way of continuing the fight and showing respect. Many of us coming of age at that time didn’t have that opportunity, and made it a point to learn and get involved as teenagers and young adults because we saw what we were losing.
My girlfriend and I talk a lot about our different generations of queerness, because she was doing queer activism in the 1990s and I wasn’t.
And she’s supportive of my writing about queerness but also kind of bitter about how quickly her entire generation’s history has disappeared into a bland “AIDS was bad, gay marriage solved homophobia” narrative, and now we’re having to play catch-up to educate young LGBTQ+ people about queer history and queer theory. It gets pretty raw sometimes.
I mean, a large part of the reason TERFs have been good at educating the young and queer people haven’t is, in the 80s and 90s the leading lights of TERFdom got tenured university positions, and the leading lights of queerdom died of AIDS.
“Excuse us,” she said bitterly the other day, not at me but to me, “for not laying the groundwork for children we never thought we’d have in a future none of us thought we’d be alive for.”
“the reason TERFs have been good at educating the young and queer people haven’t is, in the 80s and 90s the leading lights of TERFdom got tenured university positions, and the leading lights of queerdom died of AIDS.”
thank you for giving me a good reason to finish my dissertation and try to make it in the academy
Wait, idk LGBTQ+ history, but they died of AIDS cause, what, hospitals refused to treat them or…?
Meanwhile, the AIDS epidemic took six years to be recognized by the CDC (1975-1981) because at first the only people dying were intravenous drug users, which is to say, heroin addicts; when it was recognized, President Reagan’s government pressured the CDC to spend as little time and money on AIDS as possible, because they literally didn’t think gay lives were important. So yes, hospitals refused to treat them and medical staff treated them as disgusting people who deserved to die, but also, there was very little funding for scientists to understand what this disease was, what caused it, where it came from, how it spread, or how to stop it. The LGBTQ+ community had to organize and fight to get hospitals to treat them, to fund scientific research, to be legally allowed to buy the drugs that kept them alive, and to have access to treatment. An effective treatment for AIDS wasn’t found until 1995.
And it’s ongoing; a lot of the difficulty of fighting AIDS in Africa is that it’s seen as “the gay disease” (and thanks to European colonialism, even African societies that used to be okay with us were taught to think LGBTQ+ people are bad). Even now that we have medications that can treat or prevent AIDS, they’re incredibly expensive and hard to get; in 2015, New York businessman Martin Shkreli acquired the exclusive right to make a drug that treats an AIDS-related disease, and raised its price from $13.50 a pill to $750 a pill.
Here’s one history on what it was like to have and fight AIDS, one history on how politicians responded to the epidemic, and if you can get a copy of the documentary How to Survive a Plague, it’s a good introduction, because it’s about how AIDS patients had to fight for their lives. A lot of these histories are imperfect and incomplete, because privilege played a big part in whose lives and deaths were seen as important–Poor people, people of colour, trans people, and drug addicts were less likely to be able to afford or access medical care, and more likely to die without being remembered; histories often tend to focus on straight people who got AIDS through no fault of their own, and then white cis gay men who seem more “respectable” and “relatable”.
I mean, people who will talk about how homophobia led to neglect of AIDS still find ways not to mention that AIDS isn’t just sexually transmitted; it’s hugely a disease of drug addicts, because sharing needles is a huge way the disease spreads. But because society always thinks, oh, drug addicts are bad and disgusting people and of course criminals, that often gets neatly dropped from the histories, and it’s still hard to get people to agree to things that keep drug addicts alive, like needle exchanges and supervised injection sites. But if you want my rant about how the war on drugs is bullshit used to control poor people and people of colour, and drugs shouldn’t be criminalized, you’ll have to ask for that separately.
They died of AIDS because
Hospitals refused to treat them, and when they did get admitted, treated them like dirt so their will-to-live was eroded - refused to let long-term partners visit them, staff acted like they were disgusting nuisances, etc.
Very little funding was put into finding causes or cures - AIDS was considered “god’s punishment” for immoral behavior by a whole lot of people.
Once causes were understood (effective treatments were a long ways off), information about those causes weren’t widely shared - because it was a “sex disease” (it wasn’t) and because a huge number of the victims were gay or needle-drug users, and the people in charge of disease prevention (or in charge of funding) didn’t care if all of those people just died.
Not until it started hitting straight people and superstar celebrities (e.g. Rock Hudson) did it get treated as A Real Problem - and by that time, it had reached terrifying epidemic conditions.
Picture from 1993:
We lost basically a whole generation of the queer community.
As a current AIDS survivor, this is really important information. I was diagnosed not only HIV positive in 2014, but I had already progressed to an AIDS diagnosis. Knowing how far we’ve come with treatment and what the trials and tribulations of those who came before cannot and must not ever be forgotten. Awareness is the number one goal. I often speak to the microbiology students at my university to explain what it’s like to live with, how the medications work, side effects, how it’s affected my daily life, and just raise general awareness.
Before my diagnosis, I, like many others, was clueless to how far treatment has come. I was still under the belief my diagnosis was a death sentence. Moving forward, even if only one person hears my story, that’s one more person that’s educated and can raise awareness.
I believe it’s time for us as a society to start better education of this disease. The vast majority of the people I’ve spoken to are receptive to the knowledge of my status, and I’ve received lots of support from loved ones, friends, and total strangers. It’s time to beat the stigma.
This is slightly off-point, but as for the cost, I wanted to mention that some pharmacies have specialties that let them get special coupons/programs and stuff to save money.
A bottle of Truvada (a month supply commonly used for treating this) is at least $3,000 out of pocket and insurance doesn’t usually take a lot off of that. But the pharmacy I work at is an HIV specialty and we always get te price down to less than $10.
If you’re on HIV meds and they’re ludicrously expensive, ask your local pharmacy manager if there are any local HIV specialty pharmacies that they know of. They might be able to help.
I think it’s important to emphasize that, while the diagnosis is no longer a death sentence, it is also true that people dying of AIDS because of homophobia is not history only.
My brother’s first boyfriend was kicked out/disowned by his parents for being queer, got AIDS, couldn’t afford treatment, and died. He died in 2019, at around 20 years old.
In 2019.
Barely more than a kid.
Of a treatable disease.
Because of homophobia.
Because his parents cared more about not being associated with a queer person than they cared about their son’s literal life.
AIDS is not just history. Neither is homophobia.
Back to history: When AIDS patients held die-ins, they went to hospitals, lay down in front of them, and literally waited to die.
If you’re young & either queer or queer-adjacent, think about the number of people out of the closet you know your own age & think about how many you know your parents age. They’re not stamping us out of the mould any quicker these days than in the ‘60s, except in lockstep with population growth.
I think, growing up, my picture of relative numbers of queer people & straights was unavoidably impacted by the number of empty seats at our table. That might be the case for you too. The number of elders you never got to meet.
Remember this when people talk about how small the LGBTQIA+ population is. That it’s “such a small percentage of the population to be catered too”. Remember this and tell them, “that’s because homophobia killed them”.
This picture of the San Francisco Gay Men’s Chorus is often included with the “The men facing the camera/in white are the surviving members” but it leaves out something extremely important:
By 1996, all of the men facing the camera in the picture were dead.
By 1996 the obituary list was almost 50 names longer than the entire choral roster. All of the positions plus four dozen more, gone. The obituary list continued to grow, too. The cost and availability of any treatments in the mid-late 90s continued to cause more death.
If you were queer in the 80s and 90s, you knew someone who had it and knew people who died from it. Period. I cannot stress the impact this had on the queer community and those of us who were alive at the time, and I know the scope of it is almost unimaginable to younger people today.
By 1996, there were NO surviving original members of the SFGMC. You need to know that when you see this picture.
Dozens of the men turned away from the camera here in this shot were also dead alongside the men in white. It is vital to recognize that.
There is no hope in this picture, it isn’t a display of a lucky few who avoided death. There is no “Well at least some of them survived” because no, they didn’t, and this time was so fucking bleak and painful it’s astonishing that anything got done. They’d march one week and die the next. Their friends would bury them in the morning and march in the afternoon. This went on for years.
Bigotry and hate and ignorance killed generations of queer people. It speaks to the sheer resilience of the community that from that all but state-sanctioned genocide, we have gained so much ground in the last few decades. Much is owed to the people who refused to stay quiet and who fought even on their deathbeds, so please consider learning about LGBTQ+ history as a way of continuing the fight and showing respect. Many of us coming of age at that time didn’t have that opportunity, and made it a point to learn and get involved as teenagers and young adults because we saw what we were losing.
I had to find this post. I read this in 2017 and it had a profound effect on me. I couldn’t stop saying it. It was echolalia. And now to this day, for seven years, I can still quote it perfectly Word for Word and often do when I do something stupid. This is the perfect post in my opinion 
you have to fight in the zombie apocalypse with the nearest thing to your left. Are you screwed? (Ignoring your skill with that object, base it off how strong the object is in general)
You have to fight in the zombie apocalypse with the nearest thing to your left. Are you screwed? (Ignoring your skill with that object, base it off how strong the object is in general)
ALT
